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20031226

Shamanism Versus Capitalism

"The revival of shamanic rituals found a fertile ground particularly in areas where wealthy plantation owners and multinational corporations displaced peasants from the land. For these poor and desperate people, ayahuasca was a gift that helped them cope with the expansion of the market economy into the frontier. As their subsistence society unraveled, so, too, did their sense of sanity and well-being. Consequently, a growing number of mentally ill individuals and uprooted wage-laborers sought out curanderos, who were forced into a new role. In addition to curing the sick and communicating with the spirit world, many witch doctors began using ayahuasca to mediate class conflict. As one Putumayo medicine man told Taussig, "I have been teaching people revolution through my work with plants."

The more big business encroached upon native turf, the greater the resurgence of shamanism. And in another ironic twist of globalization, the sacred beverage of the Amazon made its way to Europe and the United States, sending law enforcement into a tizzy.

The Santo Daime religion has taken root in Hawaii and the San Francisco Bay Area, where yage sessions are held in secret. This ayahuasca church also has branches in several other countries, including Great Britain, Belgium, France, Germany, Spain, the Netherlands, the Czech Republic, and Japan.

In October 1999, successive police raids targeted Santo Daime members in Amsterdam, Paris, Marseilles, and Germany. The crackdown prompted church representatives throughout Europe to mobilize. They are seeking official recognition of their religion, and they want the sacramental use of ayahuasca to be legalized.

Predictably, U.S. narcotics control officials are opposed to ending the prohibition against yage, despite Peruvian medical studies that indicate ayahuasca can be an effective treatment for cocaine addiction. The fact that yage tastes so awful - to the point where some people can't even bring themselves to swallow it - provides an additional safeguard against those who might use it in a cavalier fashion."
Shamanism Versus Capitalism
mr damon 23:23









don't tread on me, either.
"Don't tread on me, either."

hunter stockton thompson, 1937-2005
HST 1937-2005


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